1685. All which is a reason why the saints should not fear in the worst of times. 1840-57. The allusion is either to the river Kidron, which ran by Jerusalem; or to the waters of Shiloah, which by different courses and branches, ran through the city of Jerusalem, and supplied the several parts of it with water, to the joy and comfort of its inhabitants: but the words are to be understood in a figurative sense, as applicable to Gospel times; and this river either designs the Gospel, the streams of which are its doctrines, which are living waters that went out from Jerusalem, and which publish glad tidings of great joy to all sensible sinners; or the Spirit and his graces, which are compared to a well, and rivers of living water, in the exercise of which the saints have much joy and peace; or else the Lord himself, who is a place of broad rivers and streams to his people, and is both their refreshment and protection; or rather his everlasting love to them is here intended; see Psalm 36:8; The head of this river is the heart of God, his sovereign goodwill and pleasure; the channel through which it runs is Christ Jesus; the rise of it was in eternity, when, like a river that runs underground, it flowed secretly, as it does before the effectual calling; when it breaks up, and appears in large streams, and flows, and so it proceeds running on to all eternity. But it is this river only that can purify us from our sins; and the man that washes in it, how leprous soever he may have been, shall instantly experience its healing efficacy. It flows beneath Zion, filling En Rogel and supplying Siloam. "The nations raged, etc." This image, to represent happiness, abundance, peace, joy, is one that is often employed in the Scriptures. BibliographyPoole, Matthew, "Commentary on Psalms 46:4". The Chanaanites were subdued by Josue, and others by David, &c. The army of Cambyses became a prey to the Jews, Ezechiel xxxix. See App-68, and Ecclesiastes 48:17. But many commentators think “Siloam” is intended. But they who commit themselves to the protection of God, although in the estimation of the world they are exposed to every kind of injury, and are not sufficiently able to repel the assaults made upon them, nevertheless repose in security. Common rivers, if they afford protection against those who have no means of crossing them, give, in many instances, a greater facility of assault, either by means of large fleets, which transport an enemy with ease to any point he may choose to attack; or by smaller vessels, whereby he may come suddenly and unperceived, and disembark upon its very banks. "Commentary on Psalms 46:4". Psalm 46: This psalm expresses thanks for the deliverance of Jerusalem, “the city of God” (verse 4). Psalms 46:4. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. To those who are seeking their happiness in the things of time and sense—, [Infatuated people, who are “forsaking the fountain of living waters, and hewing out cisterns for yourselves, broken cisterns that can hold no water [Note: Jeremiah 2:13. In speaking of Jerusalem as the sanctuary of the tabernacles of the Most High, the prophet makes a beautiful allusion to the circumstances or condition of that time: for although God exercised authority over all the tribes of the people, yet he made choice of that city as the seat of royalty, from which he might govern the whole nation of Israel. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. https:https://www.studylight.org/commentaries/whe/psalms-46.html. https:https://www.studylight.org/commentaries/jfb/psalms-46.html. There is a river. Thus the city of Damascus is watered by streams or canals cut from the river Barrady, that flows down from the regions of Anti-Libanus. The streams whereof—That is, its divisions, or channels. ].” From God, as the primary cause of all good, and from the Lamb, who has “purchased the Church with his blood,” and who is constituted “Head over all things to his Church,” and has all fulness treasured up in him for his people’s use; from our adorable Emmanuel, I say, all the blessings of salvation flow. "Commentary on Psalms 46:4". And these rivers of the sanctuary, these waters of life, drawn with joy out of the wells of salvation, the precious promises, made glad the city of God, the consciences of believers, and caused them to triumph over all troubles. ].” Now this gives a most just and beautiful representation of the Gospel; which, in our first approach to it, is so shallow, that the veriest child may walk in it with perfect ease: but, as we advance in it, we find yet deeper truths; till, at last, its mysteries are unfathomable by any created intelligence; “so unsearchable are God’s judgments, and his ways past finding out [Note: Romans 11:33. Thus, although the help of God comes to our aid in a secret and gentle manner, like the still flowing streams, yet it imparts to us more tranquillity of mind than if the whole power of the world were gathered together for our help. A river — This may design the gracious presence, and blessing of the Lord, which is frequently described under the name of waters. But on this subject we are not left to form conjectures: for David says, “With God is the fountain of life [Note: Psalms 36:9. Compare Psalm 84:2; Psalm 132:5. (Worthington). 8), and the rest which God gave him from all his enemies round about. The prophet says expressly, that the city of God shall be glad, although it had no raging sea, but only a gently flowing stream, to set for its defense against those waves of which he has made mention. BibliographyWhedon, Daniel. The city is here described as "the holy place" where are "the tabernacles of the Most, High," the temple (Psalms 65:4), the symbol of "the high and holy place" where God dwells above (Isaiah 57:15).

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